Our current understanding of the pronunciation of Hebrew names in the OT is almost totally dependant on the exacting and exhaustive work employed by the Masoretes, [Jewish scholars living between 500 - 1000 AD] who went to extraordinary lengths to supply the vowel equivalents required for these names. Rendering these same names into regional and national nominatives has been made possible only insofar as our dependance on the massoretes is accepted.
Hence "Ezekiel" "Jeremiah" etc, thanks to the endeavours of the Massoretes, are not figments or randomized collections of sounds, but represent, in as accurate a form as is possible, the names of the persons involved.
However, one name did elude the Massoretes. The Tetragrammaton, YHVH. In this place the Massoretes utilized the vowels for the Hebrew "Adohnai" the intention being, not to combine the consonants of YHVH with the vowels of "Adohnai" thus creating a hybrid or mongrelized sound meaning neither, but simply to accept that "Adohnai" was what intended to be pronounced. It would be doing an injustice to the Massoretes, and misunderstanding their intentions by pronouncing the Tetragrammaton in ways other than their prescription. We cannot accept their scholarasticism in all the other names in the OT yet deny their authority in this one word, simply because we choose to disagree with them. It was not some sort of "Jewish tradition" that led the Masoretes to do this, but a devout understanding of the sacredness of the Divine Name.
The point is that YHVH is unpronouceable. In our attempts to articulate the unpronounceable we are forced, like the Massoretes, to employ "surrogates" What seems to escape the dogmatism of the WTS, is that "jehovah" is a surrogate, as much a surrogate as "LORD" is, or "Yahweh" and no more represents the "name" of God than these substitutes. If the WTS accepts the integrity of the NT text, as they so deceitfully claim, then they would be forced to admit that The Holy Spirit Himself accepted the use of "Lord" as a perfectly acceptable equivalent for the OT YHVH
Does the WTS seriously believe that using the term "Father" ensures an ignoring of Divine attention, without the repetitive use of "jehovah"?
Leolaia - Would it be possible for you to post the articles you mentioned earlier,[the ones written by Rutherford and Franz] or are they copyrighted or something. They would be most interesting to study
Cheers